Lost History of Dr. Frederick (Bailey) Douglas & the Princess Anne Academy (University of Maryland – Eastern Shore); note on Solomon “Saul” T. Houston of Salisbury on the Lower Shore

Dr. Frederick Douglass had various connections and associations with the earliest organizers and first founders of the Princess Anne Academy, today University of Maryland – Eastern Shore in Princess Anne, Maryland (Somerset County).

Photo from collection of Master Historian Honorable William Alston-El, copyright protected and pursued with full force and authority of the Unites States Constitution and U.S. Criminal Code on Copyright Law. Archives of Old Anacostia Douglassonians.

As shared with the Delmarva more than a year ago in response to the blasphemous scholastic dishonesty of Washington College, the infinite and eternal associations and connections of Dr. Frederick (Bailey) Douglass and higher education, with genesis in ear hustling parts of lessons intended for future Princeton College graduate Daniel Lloyd to decades of committed service as a member of the Board of Trustees of Howard University to an intentional visit to Al-Azhar University in Old Cairo to ongoing support of institutional education efforts in his indigenous Eastern Shore on behalf of the Freedmen’s Bureau, the Delaware Conference of the Methodist Episcopal Church and local primary schools for children descended from those of whom he had been enslaved, are sacredly beyond reach of preachers and biographers.

Eurocentric Historians Suppress Dr. Douglass and Higher Education

Founded in 1886 as the Princess Anne Academy, today the University of Maryland – Eastern Shore in Somerset County’s Princess Anne serves along with Morgan State University, founded in 1867 as Centenary Biblical Institute, in Baltimore City as testament to the leadership of the Delaware Conference of the Methodist Episcopal Church, which founded both institutions with deliberate intent and mission of providing formal educational instruction for, to and by peoples of African descent within and outside Maryland and the Delmarva.

Untold by a power elite of diabolical Eurocentric historians who demonstrate continued inattention to scholarship as personified by Washington College’s Adam Goodheart and the likes of Yale Professor David Blight, Harvard’s John Stauffer and the duplicitous Leigh Fought of LeMoyne College, all falsely believed to be “Douglass Scholars,” is the history of Dr. Frederick (Bailey) Douglass and Higher Education.

Despite any awards, prizes and speaker’s fees the aforementioned “Douglass Scholars,” are dishonorable and shameful contemporary representations of the sacred tradition and foundation established by Douglassonian Scholars of African descent of yesteryear.

The scholarship of Howard and Harvard-educated Professor James Monroe Gregory, native Washingtonian and Howard University Professor Rayford Logan, Master Historian Dr. Professor Benjamin Quarles of Morgan State University, Yale University’s John Blassingame, Honorable Donna M. Wells of Howard University’s Moorland-Spingarn Research Center and Master Historian Honorable William Alston-El out the corners of Southeast Washington by way of Old Anacostia Douglassonian Dr. John Kinard established a scholastic standard and interpretation those invested personally and publicly in furthering their own interests of Eurocentricism are incapable of advancing and uplifting.

Without benefit of a formal day of education Dr. Douglass rose out the Tuckahoe in Jacksonian America to counsel Senators, Governors, Chief Justices, Speakers of the House, Presidents, foreign heads of state and the most learned men of his times.

Therefore what be possible excuse for lack of knowledge, scholarship and education on this matter from those who command teaching positions at the most prestigious universities in this country?

Why is there no Center for the Studies of Frederick Douglass at an institution of higher learning in our area and the country?

Nothing less than deliberate and diabolical Eurocentricism is responsible for reinforcing and supporting mediocre, speculative and incomplete scholarship produced by the alleged leading scholars at the alleged elite universities across the country. Truth be told, some of the leading Douglassonian scholars are Europeans, including University of Edinburgh Professor Celeste Marie-Bernier. Prof. Bernier’s book If I Survive is never mentioned by shameful David Blight whose book, which cites Frederick Douglass in Washington, D.C.: The Lion of Anacostia eight (8) times, draws from the same Douglass Family scrapbook collection of Linda and Walter O. Evans in which Bernier has been working with for nearly a decade.

The scholarship and its discussion, conversation and debate is held morning, noon, afternoon and late night on the back of the bus where elite scholars are unable to defend their inattention to scholarship.

Let us work together to return the history to the communities where its legacy maintains and abides for us all. The community has been exploited and left in a state of unknowing due diabolical Eurocrenticism that by remaining silent we all passively condone.

Connections of Dr. Frederick (Bailey) Douglass & Princess Anne Academy

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Records of the Princess Anne Academy confirm service of several friends of Dr. Frederick (Bailey) Douglass throughout Maryland and the Delmarva.
Above red squiggle is Salisbury’s Solomon T. Houston who facilitated a February 1880 visit of Frederick Douglass to Salisbury City to benefit the Wesley Methodist Episcopal Church, today the Chipman Cultural Center.

Generations before the founding of Centenary Biblical Institute and the Princess Anne Academy an adolescent Freddy Bailey attended Methodist church services in alleys of pre-industrialized Fell’s Point Baltimore City.

By combination of formal church attendance and revelation to the street corner ministry and preaching of Father Charles Lawson, Douglass was affiliated and initiated as a disciple of the faith and orientation of the bondmen and freedmen during the Second Great Awakening which begat the first independent religious denomination of peoples of African descent in America.

Following the American Civil War Dr. Douglass was active in support of education efforts on the Eastern Shore across Sunday schools, primary schools and institutions of higher learning supported by the Baltimore Conference of the African Methodist Episcopal Church and the Delaware Conference of the Methodist Episcopal Church.

Lack of knowledge of nationality and Eurocentric Historians have openly conspired to conceal and suppress the truth which properly honors and recognizes the self-reliance, self-preservation and self-education efforts of African peoples of the Eastern Shore, including expansive and consequential contributions of Dr. Frederick (Bailey) Douglass during Reconstruction to these efforts across the Delmarva from the Upper Shore to Lower Shore.

Diabolical Eurocentric history and mythology imposed internally and externally will not acknowledge this sacred lost history of Dr. Douglass on the Eastern Shore.

To compound the lack of knowledge of nationality and self we have found few within the local communities of the Shore who acknowledge and command an understanding of their own community’s history. Therefore it is our obligation out of a great sense of hospitality, courtesy and respect to share this community history henceforth with the community to reach one teach one.

Salisbury’s Solomon T. Houston, long-serving member of Princess Anne Academy & friend of Dr. Frederick (Bailey) Douglass

Obit for Solomon T. Houston, courtesy of Dr Linda Duyer, Delmarva African American History,

At the time of his passing in January 1916, according to a newspaper report, the philanthropic resident of Salisbury’s Georgetown neighborhood Solomon T. Houston was “not only a leader in social, financial, and political affairs, but he was a leader in religious affairs, being a member of the John Wesley Church, and chairman of several committees.”

Known and respected within and by all nationalities of Salisbury, Houston was also known for his service as a member of the Governing Board of the Princess Anne Academy and as a director of Morgan College in Baltimore City.

Upon his death another paper reported, “‘Saul,’ as he was generally known, was 83 years old. A brother, aged 91, survives him. His funeral yesterday was the largest ever seen in the lower peninsula for one of his race. Many prominent men attended the service as a mark of their respect for ‘Saul.'”

Delmarva Master Historian Dr. Linda Duyer brought to our attention the interesting mention of “Saul” in Swepson Earle’s 1916 classic Maryland’s Colonial Eastern Shore:

Dr. Huston, a physician of wide reputation, lived in the mansion and practiced medicine in Salisbury until his death, about the middle of the last century. One of his old family servants, who recently died, at an advanced age, Saul Huston, was the wealthiest colored man in that section of the State. As is almost invariably the case with old family servants of the Eastern Shore — but very few of whom now survive — Saul was shrewd, dignified, with a quick brain and pleasing personality, and carried the impress of old- time manners and virtues.

February 1880 visit of Douglass to Salisbury

Local newspaper report of anticipated visit of Dr. Frederick (Bailey) Douglass to Salisbury (Wicomico County), Maryland. Courtesy of Dr Linda Duyer, Delmarva African American History,

Returning to the Eastern Shore less than six months after a fall 1879 visit to Centreville in Queen Anne’s County, in February 1880 Douglass traveled from Washington City to Baltimore, where he lodged in the home of Rev. James H. Brown, founding instructor and organizer of Centenary Biblical Institute.

He the proceeded across the Chesapeake Bay to the Church Street home of Salisbury’s Solomon T. Houston, a future member of the boards of Morgan College and the Princess Anne Academy.

Maintaining a lifelong commitment to the moral and educational improvement of his people, the lecture of United States Marshal of the District of Columbia Frederick (Bailey) Douglass was advertised as benefiting the John Wesley Methodist Episcopal Church in Salisbury.

Proceeds from the lecture Dr. Douglass delivered in the extant Wicomico County Court House assisted covering the costs of an addition of a second floor to the original John Wesley Methodist Episcopal Church built in 1838.

The extant building stands today as the oldest structure on the Delmarva independently built by peoples of African descent, serving the present-day community as the Charles H. Chipman Cultural Center.

Dr. Frederick (Bailey) Douglass spoke in Salisbury in February 1880 which benefited the John Wesley Methodist Episcopal Church, originally built in 1838 and extant today as the Charles H. Chipman Cultural Center. It is the oldest building on the Delmarva built and preserved by peoples of African descent.

Presence and preservation of the church in which Dr. Douglass spoke to benefit is a testament to the community of all nationalities and generations in the city of Salisbury on Maryland’s Lower Eastern Shore.

Were it not for the street historian as detective work of local journalist and columnisst Dr. Linda Duyer and the collaborative research spirit of a former board member of the Edward H. Nabb Research Center for Delmarva History and Culture an awareness and recognition of a visit of Dr. Douglass to the Lower Shore may have continued to evade scholars.

An important and consequential note to the February 1880 speech Douglass delivered in the extant Wicomico County Court House is its benefit to John Wesley Methodist Episcopal Church, within the Delaware Conference of the Methodist Episcopal Church, of whom the opening of the Princess Anne Academy was critical.

On a future post we will share the connections of Rev. Monroe, Godson of Dr. Frederick (Bailey) Douglass to the John Wesley M. E. Church and the circumstances of his being offered the inaugural principalship of the Princess Anne Academy.

Visit to historic Houston Cemetery in Salisbury on the Lower Eastern Shore

Obelisk for “Saul” in Salisbury. Photo collection of Old Anacostia Douglassonians, Master Historian William Alston-El.

Last year on a collaborative history mission with Delmarva Master Historian Dr. Linda Duyer we had opportunity to pay our respects to the Honorable Solomon T. Houston, host and friend of Dr. Frederick (Bailey) Douglass.

Etched on one side of the obelisk acknowledges Solomon T. Houston (Oct. 27, 1832 – Jan 12, 1916) as the son of Levin & Easter Houston, the husband of Anna Maria (July 18, 1837 – Oct. 10, 1907). Other sides of the obelisk reflect members of the Houston family including his brother Levin Houston.

We thank Dr. Linda Duyer, a respected community historian from street corner murals to the offices of United States Senators, for her time and kindness introducing us to an incredibly important and largely overlooked figure in the history of Salisbury and the Lower Shore.

Historians with No History

History not contained in any books must be sought, pursued and investigated in cemeteries, churches, libraries and archives of the streets where Eurocentric Thought has no authority nor is welcome.

The dominance of Eurocentric thought and Eurocentric mythology has exploited and falsified the history of Dr. Frederick (Bailey) Douglass.

Untold are the close connections Dr. Douglass had either to the founders of and/or these institutions of higher learning in present-day Maryland and Washington, D.C.:

1) Coppin State University

2) Centenary Biblical Institute (Morgan State University)

3) Princess Anne Academy (University of Maryland – Eastern Shore)

4) Frostburg State University

5) American University (founded by Bishop John Fletcher Hurst, of the Eastern Shore)

6) Howard University

7) Miner Normal School (founded by Myrtilla Miner, today the University of the District of Columbia)

An era of exacting attention to bibliography, scholarship and informed interpretation is upon us whereas in 2019 the era of diabolical Eurocentricsm and Historians with No History is a bygone era only if we make it so.

Now that we know better we must do better. Dr. Douglass and the Shore deserve better.

JM


Editor’s Note:

We appreciate and respect the time and correspondence of Bill Robinson, director of the Office of Public Relations for the University of Maryland Eastern Shore.

The post was generated without support nor correspondence from any other staff at UMES, let alone staff in the archives of UMES and/or the Frederick Douglass Library.

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Tales Of Old Maryland: History And Romance On The Eastern Shore Of Maryland (1907) [Chapter III – Fred Douglass.]

To properly uplift a scholastic understanding of the lost history of Frederick Douglass on the Shore we must first know the sources and bibliography.

A couple years back I was able to acquire a copy of this book at the Washington Antiquarian Book Fair from Rock of Back Creek Books of Annapolis, known to hang on Washington Street in Old Easton at Vintage Books.

We share the entirety of Chapter Three to take the initiative to enhance an understanding of the Douglassonian Bibliography and the relationship between Douglass and the Lloyd Family whereas other individuals and organizations have dumbed it down for too long.

JM

DURING the life of Governor Lloyd, there was born in St. Michaels a mulatto boy, the illegitimate son of a white man of considerable learning and a colored woman, who was owned by a sailing master in the employ of the Governor.

Consequently this boy, who later became known to the world as Fred. Douglass,
until he was eight years of age, was much at Wye and played with the little pickaninnies there and sometimes with the Governor’s son, Daniel.

When about nine years of age, the boy, who had accompanied his master on a trip to Baltimore, ran away and was lost sight of for years, until he turned up in the person of Fred. Douglass, a well educated and traveled man of the world. It was said that he was the first colored man who was ever dined by Queen Victoria, though I believe Booker T. Washington was later similarly honored. President Cleveland was much censured for entertaining him at the White House. Douglass was at one time minister to Hayti and later became Marshal of the District of Columbia.

About 1881 the old man was moved to revisit the scenes of his childhood. One day, in company with several customs officers from Baltimore, he came to Wye and in the absence of Col. Edward Lloyd, was shown over the estate by his son, Mr. Howard Lloyd Douglass evinced his remarkable memory by- calling by name many of the points, creeks and bayous, names purely local and which he could not have heard during his long absence, some of which had even then, been forgotten by the boatmen around St. Michaels.

That blood will tell, was again proven, for when in the old garden, he seemed to be musing, entirely oblivious of his companions, and dropped into the negro dialect : ‘ ‘ Dar, ‘ ‘ he said, “is war me and Mars Dan uster trap rabbits.”

Marse Dan was the son of the Governor.

Some years later Mr. Howard Lloyd was in a Pullman car on his way to Philadelphia and noticed the aged figure of Marshal Douglass in the fore part of the car. Before reaching the city, Mr. Lloyd went forward to speak to him. The Marshal evidently did not recognize Mr. Lloyd and greeted him with a cold stare, possibly suspecting him to be a newspaper man. Mr. Lloyd held out his hand and said: “I don’t believe you recognize me, Marshal.” The Marshal paused, looked at
him keenly, then jumped to his feet, hat in hand: “Yes, I do; it is Mr. Howard Lloyd.”

Then followed more musings on the part of the old gentleman. When told by Mr. Lloyd that he was wearing his great grandfather’s watch (that of the Governor) Mr. Douglass begged to be allowed to hold it in his hand.

“How well I remember him,” he said, “stately old gentleman, moving about the farm in that quiet, dignified way of his, with his high hat and cane.” Then the eyes of the Marshal twinkled a bit. ‘ ‘ I remember, ‘ ‘ he continued, “when the Governor imported a bull of special breed and went out one day to inspect the animal. As he moved across the pasture, the bull glared at him with lowered head, but the Governor, not scenting trouble, went on.

Presently, with a roar, the animal made for the old gentleman. That was the
only time I ever saw Governor Lloyd act in an undignified manner, his hat went one way, his cane another, while the Governor made for the fence.”

Just what part Douglass played with John Brown I do not know, but letters were found in the possession of the latter which must have implicated him to a certain extent, for Governor Wise of Virginia made a requisition on President Buchanan for the person of “Frederick Douglas, a negro man, supposed now to be in Michigan, charged with murder, robbery and inciting servile insurrection in the State of Virginia.” Douglass evidently had an idea how the land lay and went to Canada and later to England. The matter was never pushed after his return and was soon lost sight of.


SOURCE:

Internet Archive

Google Books